Lieu, date

Ophélie

I

Sur l'onde calme et noire où dorment les étoiles
La blanche Ophélia flotte comme un grand lys,
Flotte très lentement, couchée en ses longs voiles...
- On entend dans les bois lointains des hallalis.

Voici plus de mille ans que la triste Ophélie
Passe, fantôme blanc, sur le long fleuve noir.
Voici plus de mille ans que sa douce folie
Murmure sa romance à la brise du soir.

Le vent baise ses seins et déploie en corolle
Ses grands voiles bercés mollement par les eaux ;
Les saules frissonnants pleurent sur son épaule,
Sur son grand front rêveur s'inclinent les roseaux.

Les nénuphars froissés soupirent autour d'elle ;
Elle éveille parfois, dans un aune qui dort,
Quelque nid, d'où s'échappe un petit frisson d'aile :
- Un chant mystérieux tombe des astres d'or.

II

Ô pâle Ophélia ! belle comme la neige !
Oui tu mourus, enfant, par un fleuve emporté !
- C'est que les vents tombant des grands monts de Norwège
T'avaient parlé tout bas de l'âpre liberté ;

C'est qu'un souffle, tordant ta grande chevelure,
A ton esprit rêveur portait d'étranges bruits ;
Que ton coeur écoutait le chant de la Nature
Dans les plaintes de l'arbre et les soupirs des nuits ;

C'est que la voix des mers folles, immense râle,
Brisait ton sein d'enfant, trop humain et trop doux ;
C'est qu'un matin d'avril, un beau cavalier pâle,
Un pauvre fou, s'assit muet à tes genoux !

Ciel ! Amour ! Liberté ! Quel rêve, ô pauvre Folle !
Tu te fondais à lui comme une neige au feu :
Tes grandes visions étranglaient ta parole
- Et l'Infini terrible effara ton oeil bleu !

III

- Et le Poète dit qu'aux rayons des étoiles
Tu viens chercher, la nuit, les fleurs que tu cueillis ;
Et qu'il a vu sur l'eau, couchée en ses longs voiles,
La blanche Ophélia flotter, comme un grand lys.

Arthur Rimbaud

If we burn, you burn with us

I’ve tried to make this life my own, to find myself, I’ve searched alone. To let love go and let it in, I found it burning like a sin. I’ve worked it out, but learned it hard, it’s sad inside and life is out. Till I won’t settle down and watch either way.
       

He never told her his name. Neither did the waif, the little girl with the big eyes and hollow face who reminded her of another little girl, named Weasel. Like Arya, the waif lived below the temple, along with three acolytes, two serving men, and a cook called Umma. Umma liked to talk as she worked, but Arya could not understand a word she said. The others had no names, or did not choose to share them. One serving man was very old, his back bent like a bow. The second was red-faced, with hair growing from his ears. She took them both for mutes until she heard them praying. The acolytes were younger. The eldest was her father’s age; the other two could not have been much older than Sansa, who had been her sister. The acolytes wore black and white too, but their robes had no cowls, and were black on the left side and white on the right. With the kindly man and the waif, it was the opposite. Arya was given servant’s garb: a tunic of undyed wool, baggy breeches, linen smallclothes, cloth slippers for her feet.
       Only the kindly man knew the Common Tongue. “Who are you?” he would ask her every day.
       “No one,” she would answer, she who had been Arya of House Stark, Arya Underfoot, Arya Horseface. She had been Arry and Weasel too, and Squab and Salty, Nan the cupbearer, a grey mouse, a sheep, the ghost of Harrenhal... but not for true, not in her heart of hearts. In there she was Arya of Winterfell, the daughter of Lord Eddard Stark and Lady Catelyn, who had once had brothers named Robb and Bran and Rickon, a sister named Sansa, a direwolf called Nymeria, a half brother named Jon Snow. In there she was someone... but that was not the answer that he wanted.
       Without a common language, Arya had no way of talking to the others. She listened to them, though, and repeated the words she heard to herself as she went about her work. Though the youngest acolyte was blind, he had charge of the candles. He would walk the temple in soft slippers, surrounded by the murmurings of the old women who came each day to pray. Even without eyes, he always knew which candles had gone out. “He has the scent to guide him,” the kindly man explained, “and the air is warmer where a candle burns.” He told Arya to close her eyes and try it for herself.
       They prayed at dawn before they broke their fast, kneeling around the still, black pool. Some days the kindly man led the prayer. Other days it was the waif. Arya only knew a few words of Braavosi, the ones that were the same in High Valyrian. So she prayed her own prayer to the Many-Faced God, the one that went, “Ser Gregor, Dunsen, Raff the Sweetling, Ser Ilyn, Ser Meryn, Queen Cersei.” She prayed in silence. If the Many-Faced God was a proper god, he would hear her.

       
       

Speak friend, and enter

elbereth ft. manwë

When Mr. Bilbo Baggins of Bag End announced that he would shortly be celebrating his eleventy-first birthday with a party of special magnificence, there was much talk and excitement in Hobbiton.

Bilbo was very rich and very peculiar, and had been the wonder of the Shire for sixty years, ever since his remarkable disappearance and unexpected return. The riches he had brought back from his travels had now become a local legend, and it was popularly believed, whatever the old folk might say, that the Hill at Bag End was full of tunnels stuffed with treasure. And if that was not enough for fame, there was also his prolonged vigour to marvel at. Time wore on, but it seemed to have little effect on Mr. Baggins. At ninety he was much the same as at fifty. At ninety-nine they began to call him well-preserved ; but unchanged would have been nearer the mark. There were some that shook their heads and thought this was too much of a good thing; it seemed unfair that anyone should possess (apparently) perpetual youth as well as (reputedly) inexhaustible wealth.

‘It will have to be paid for,’ they said. ‘It isn’t natural, and trouble will come of it!’

But so far trouble had not come; and as Mr. Baggins was generous with his money, most people were willing to forgive him his oddities and his good fortune. He remained on visiting terms with his relatives (except, of course, the Sackville-Bagginses), and he had many devoted admirers among the hobbits of poor and unimportant families. But he had no close friends, until some of his younger cousins began to grow up.

The eldest of these, and Bilbo’s favourite, was young Frodo Baggins. When Bilbo was ninety-nine he adopted Frodo as his heir, and brought him to live at Bag End; and the hopes of the Sackville-Bagginses were finally dashed. Bilbo and Frodo happened to have the same birthday, September 22nd. ‘You had better come and live here, Frodo my lad,’ said Bilbo one day; ‘and then we can celebrate our birthday-parties comfortably together.’ At that time Frodo was still in his tweens, as the hobbits called the irresponsible twenties between childhood and coming of age at thirty-three.

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